“It is Well Known,” a poem from New and Selected Poems by Harriet Zinnes
(Marsh Hawk Press, New York, 2014)
LINEAR AND RETROSPECTIVE READING:
HARRIET ZINNES’
“’IT IS WELL KNOWN’”
Harriet
Zinnes’ New and Selected Poems, (East
Rockaway, NY: Marsh Hawk Press, 2014) collects the work of roughly half a
century. In 1966, when An Eye for an I was published, the poet
was already an accomplished Comparative Literature professor and translator. New and Selected Poems, includes work
from eight previous books of verse, the most recent being Weather Is Whether (2012), as well as seven new pieces. Zinnes’ work
happily blends the influence of French Symbolism, French surrealism, Steinian
reiterations, stately cadences and heightened speech of high modernists like
Eliot, Yeats, and Stevens, and a dash of Ashbery’s disjunctive cliché-tweaking.
The great old themes of love, mutability, war, and communion/alienation, and
the attempt at oneness with nature (especially birds) appear, but minus old
platitudes.
The
1966 poem “’It is Well Known’” is especially remarkable for the ways in which
the poet orchestrates an unsettling encounter between linear and retrospective
reading. The opening tercet consists of a tantalizingly decontextualized string
of quoted clichés:
“It is well known.”
“It is dangerous.”
“Temptation is irresistible.” (15)
Perhaps
the relation between “temptation” and danger is “well known,” but the pronoun
“it” lacks a referent. And isn’t it also well known that some temptations can
be resisted?
Next,
in a single-lined strophe, an image conveys a trope of positioning: “The center
holds the black round eye.” The orientation of a “center” that is also an “eye”
in tacit relation to a periphery suggests the organization and representation
of perception. This is followed by two more aphorisms in a couplet that
articulate further general admonitions about danger: “The path is hard./ Error is everywhere.” “Hard” can be read as a
pun that links psychological and physical difficulty, while “error” includes
the connotation of wandering (i.e. from the path), as well as mistake. Thus,
the concept of centering and stability (“holds”) in the prior strophe is
disrupted by an aura of deviation.
All
of a sudden, the concluding strophes (a tercet and a couplet) provide somewhat
firmer contexts:
The canvas is light
blue.
Who torments the child
with the McGuffey Reader
and tears the canvas at
its black throbbing center?
The page is white
and the President is
dead.
The
repeated word “canvas” places a “frame” around the earlier “center” and “eye.”
Is Zinnes describing a minimalist painting with a single “bullseye” at the
center. As an art critic, she would have been acutely aware that minimalism
stood at the center of the New York art scene at the time she wrote the poem.
There are several reasons to suggest that “the black… center” is “throbbing.”
For one thing, in a composition with so few elements, the viewer, staring hard
at the canvas, may experience the illusion of central movement despite the
work’s actual stasis. Also, like the nineteenth century American pedagogical
tool, “the McGuffey Reader,” which Henry Ford helped endure in the early
twentieth century, the center as a trope for stability—perhaps ahistorical
“truth”—is subject to history’s volatility. Zinnes’ preposition “with” performs
its own “violence” against the reader: is someone tormenting the young student
by imposing the McGuffey reader on her/him, or is the child tormented by
someone while s/he is trying to enjoy reading this text? As for the painting,
the speaker may wonder who does violence to the painting—if not literally
“tearing” it, then dismissing the value of the work, denying its aesthetic
centrality even in a momentary act of looking. Of course, Zinnes is also
spotlighting how bids for centrality in art seem to depend on the negative
critique of other movements: Minimalism in visual art, soon to be challenged by
Pop Art’s drive to refiguration, and a more severe conceptualism, can itself be
read as an attack on fifties’ Abstract Expressionism’s emphasis on emotion,
personality, and even Existential action, as well as an attempt to prove itself
superiority to prior twentieth-century movements championing abstraction, such
as that of Mondrian and his followers.
It
is obvious that intimations of desecration and destruction are registered on
the poem’s “white” “page,” but the text’s final allusive assertion is its most
ominous. If Zinnes wrote the poem as late as the early months of 1966, prior to
her first book’s publication, it was merely a little over two years after John
F. Kennedy’s assassination. Varied associations then (and for those of us old
enough to remember, now) attached to this tragic event, especially the
obliteration of Kennedy’s youthful promise and hope invested in his “New
Frontier,” and the glaring vulnerability of the President as putatively
stabilizing signifier for national identity, “throb” so insistently that the
concluding line urges a reconsideration of what precedes it. Thus, the
adjective “dangerous” can be tied to historical rupture. And there may be
“irresistible” “temptation” to read this particular rupture, even if smoothed
over by Lyndon B. Johnson’s speedy assumption of the Presidency, in ways that
tenuously re-establish a conceptual “center” in order to banish anxiety and
insecurity. Johnson’s own “error”-prone “path” involving escalation of U.S.
involvement in Vietnam—evident to many who were left of center as early as 1965
or 1966—might be seen in this light, as would the perceived need to grapple
with conspiracy theories and the notion of Oswald as an individual acting alone
that resulted in the Warren Commission’s research.
Although
the art world is a tame arena compared to the tumult of realpolitik involving war and assassination, a retrospective
reading of Zinnes’ poem establishes a salient parallel between the two. We can identify the “temptation” to
mastery, to insist (“dangerously”) on maintaining that some “truth” “is well
known” and to deny the relevance of other formulations, as well as the actual
“errancy” of the “hard path” where “centers” do not “hold,” as serious problems
in both spheres. So it turns out that, for Zinnes, “it is well known” that one
can suppose many assertions of what “is well known” to be dangerous concealments
of what is either unknown or unknowable or known only so long as some random
disruption has not yet rendered it illusory.
*****
Thomas Fink is the author of 8 books of poetry, including Joyride (Marsh Hawk Press, 2013) and a book of collaborative poetry with Maya Diablo Mason, Autopsy Turvy (Meritage Press, 2010). A chapbook, Former Sestinas, Fink and Tom Beckett’s collaboration, appeared in late 2013 (Beard of Bees). Fink’s work appears in The Best American Poetry 2007 (Scribner’s). He is the author of A Different Sense of Power: Problems of Community in Late-Twentieth Century Poetry (Fairleigh Dickinson UP, 2001) and co-editor ofReading the Difficulties: Dialogues with Contemporary Innovative American Poetry (U of Alabama P, 2014) . His paintings hang in various collections.
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